By Fr. Roy Cimagala
IT’S the call Christ addresses to us when he told his disciples: “When you hold a lunch or a dinner, do not invite your friends or your brothers or sisters or your relative or your wealthy neighbors, in case they may invite you back and you have repayment. Rather, when you hold a banquet, invite the poor, the crippled, the lame, the blind; blessed indeed will you be because of their inability to repay you. For you will be repaid at the resurrection of the righteous.” (Lk 14,12-14)
True generosity is attained when we completely gratuitously give ourselves to others, just like God who gives himself to us completely gratuitously. Never mind if our generosity is not reciprocated, which is unlikely since when we are generous with others the tendency is also for the others to be generous with us in their own way.
The crucial point in this business of generosity is the gratuitousness of our self-giving. This should be the attitude in our self-giving. It has to be done without counting the cost, without expecting any reward. We should not worry about anything, because God knows everything and gives us everything that we need. And he cannot be outdone in generosity. The more we give of ourselves, the more he will reward us.
We just have to do our self-giving very freely. As Christ himself told his apostles, “Freely you have received, freely give.” (Mt 10,8) And the first one to live by this principle is Christ himself. He gave himself freely to us, including his own life. He did not mind the sacrifices, the insults and mistreatment he underwent.
This is what true love is. It is a total self-giving. But the mysterious part of it is that it actually generates more love and self-giving in others. It inspires others to give themselves in the way of true love. That is why true love has its own reward. It has the dynamic of being repaid also with love.
We should always be encouraged to give ourselves to others gratuitously without strings attached, without conditions. Even if instead of being reciprocated properly and requited, our love is misunderstood and rejected, we just have to go on loving. The only reason for loving is because that is what true love is. It is this love that is the real essence of God, of whom we are his image and likeness.
This truth of our faith about gratuitous generosity in our self-giving is also amply dramatized in that lesson Christ gave regarding the unprofitable servant. (cfr Lk 17,7-10) “When you have done all you have been commanded,” Christ said, “say, ‘We are unprofitable servants. We have done what we were obliged to do.’”
Loving and serving cannot and should not be quantified in terms of cost and reward. It is above all these considerations. It’s a purely spiritual operation that should not be spoiled by giving it some material and temporal value. It’s where we can approximate, keep and build up that dignity of being the image and likeness of God and adopted children of his. It’s how we become God-like.
This is how God serves and gives himself to us, with complete gratuitousness. He even goes all the way of still loving and serving us even if we do not reciprocate his love properly. This is how we should serve and give ourselves to the others also!
Email: roycimagala@gmail.com
